Thursday, July 12, 2012
2011 Remembered—2012 Anticipated
Tuesday, July 10, 2012
Serve Boldly
Then, after picking me up, we stopped at another terminal. Patiently waiting was a mother and her eight-year-old daughter. The girl was in a wheelchair. Without leaving his seat, the driver asked if he should send another vehicle that had a chair lift. The mother said No, she could lift her daughter into the van. I hesitated, thinking the young man would get up—but there was no movement. With no thought of doing anything heroic, I quickly helped the mother get her daughter, the wheelchair, and their luggage on the bus. On the way to the rental car office, I visited with the mother and daughter and learned of the girl’s multiple back surgeries and their trip to St. Louis to again visit their surgeon.
I concluded that the young man driving the bus that day probably had been awol for the training session on boldly serving customers. The experience on that hot day in St. Louis served as a reminder to me of the importance of serving boldly—going far beyond the job description—going the second mile.
In this recessionary environment, it is a vitally important time to focus on serving boldly. Whether we serve with a for-profit or nonprofit organization, those of us who serve Christ should set the example for others.
Now is our time to serve boldly following the invitation and command of Jesus who set the ultimate example of serving boldly. Many Scripture passages describe Jesus as God’s Servant. He came as a servant to accomplish God’s will in the redemption of humanity.
To serve boldly, we must develop the servant attitude of Christ which calls for humility and obedience. In His instructions to His disciples about His servanthood, Jesus described His own role of service: “And whoever desires to be first among you, let him be your slave—just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many” (Matt. 20:27-28).
The servant of a human master works for his master. God, however, works through His servants. When we come to God as His servant, He first wants us to allow Him to transform us into the instrument of His good pleasure. Then He can take our life and put it where He wills and work through it to accomplish His purposes.1 Only then are we in a position to serve boldly.
Elijah served boldly. He challenged the prophets of Baal to a public test to prove once and for all whose God was the true God (1 Kings 17:1). He took a big risk as he was outnumbered 850 to one. Elijah proposed that the prophets of Baal prepare a sacrifice and ask their god to send fire to consume it. He would do the same and appeal to the God of Israel for fire. God answered with fire consuming the sacrifice (and even the stone altar) as Elijah had proposed. God did His mighty work, but He acted through His obedient servant, Elijah, who served boldly.
Peter and John were ordinary men who served boldly. After Jesus’ resurrection, God healed a crippled beggar through Peter. Peter and John were called before the Sanhedrin to give an account of their actions. Filled with the Holy Spirit, Peter spoke boldly to the religious leaders, and “when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus” (Acts 4:13).
Do you want to serve God boldly in the large or small issues of your church or nonprofit? Then find out what the Master is doing and submit yourself fully to Him that He might use you to further that work with boldness. Jesus said: “If anyone serves Me, let him follow Me; and where I am, there My servant will be also. If anyone serves Me, him My Father will honor” (John 12:26). Serve boldly!
1 Experiencing God, Henry T. Blackaby and Claude V. King, Broadman and Holman Publishers, 1994, pp. 25-27.
Monday, July 18, 2011
Blurring
The blurring of lines can be a challenge when it comes to truth telling—sometimes we call it shading the truth—changing it enough to suit our desires.
People are desperate to know the unvarnished truth. Whether in advertising, politics, or the news, people are skeptical about what they see, hear and read—there is so much blurring.
Recently a witness in a murder trial was accused of “falling on the sword” for her accused daughter—a thinly disguised phrase suggesting the witness lied. A politician made a false statement in an interview and his or her staff later “walked back” the comments—more blurring.
Is it the real deal or are we looking at graphically-enhanced pictures, hearing slanted news, or reading bloviated stories? Who can we believe?
The ninth commandment is part of a broad biblical condemnation of sins through speech (and a correspondingly vigorous promotion of speaking the truth). While false and deceptive witness was clearly and repeatedly condemned, several famous stories indicate the rule was not always strictly observed, even by the heroes of the faith. For example, Jacob was frequently engaged in deceptive witness, Isaac bore false witness about his own wife Rebekah, and Samuel deceived some of Saul’s people when he went to anoint David as Saul’s successor.1
Despite this inconsistent performance by biblical characters, the teaching of Scripture is constant. The book of Proverbs is especially full of counsel about our speech. Two of the “six things that the Lord hates” and that are an abomination to him are “a lying tongue” and “a lying witness who testifies falsely” (Prov. 6:16-19).
The other side of this broad condemnation of false witness is the equally extensive praise of truthful witness. Proverbs commends wise, noble and true words: “A word fitly spoken is like apples of gold in a setting of silver” (Prov. 25:11).
Truthfulness is an underlying principle of ECFA’s standards—everything done in the name of our Lord should reflect truthfulness.
One of the key elements in good relationships between a church or charity and their givers is truth telling. Once trust is gone, a relationship is difficult to restore. Failure to tell the truth can be done so subtly that it goes unnoticed. We begin by blurring the truth about “small things” that “don’t matter.” Then a pattern develops. Soon valuable credibility is lost.2
ECFA especially focuses on truth-telling as it relates to how our members secure charitable gifts. The relationship between a giver and an organization is one built on trust. That trust is developed and maintained through truthful, honest, reliable, and trustworthy communications.
The concept is so vital that two decades ago ECFA established separate standards to especially ensure that a member’s relationships with those who financially support a member are maintained at a high threshold. Under these standards, ECFA members commit to represent facts truthfully when communicating with those who are considering whether to provide a charitable gift.
When communicating a giving opportunity, it is important to consider how it will be understood by a giver. After reading or hearing the appeal, the giver’s perception of the giving opportunity should be as close to the actual facts as possible. The accurate representation of words, pictures, graphs, and other information is vital.
And thinking like Jesus doesn’t only apply to raising resources—it applies to everything we do; it’s all covered when we think His way.
Telling the truth is a fundamental concept as we strive to be a reflection of God. May it always be our witness!
1 Doing Right, David W. Gill, Intervarsity Press, 2004, page 283-4
2 Based on Honesty, Morality & Conscience, Jerry White, Navpress, 1996, page 51
Tuesday, June 14, 2011
Much Ado About Little
While it shrunk the number of nonprofits on the IRS’ list by 17 percent, it certainly did not reduce the number of nonprofits by 17 percent since most of the 275,000 organizations were apparently non-existent for many years. The IRS indicated about one-quarter of the 275,000 received tax exemptions before 1980 and many simply stopped operating without telling the IRS.
Until a change in federal law in 2006, only organizations with annual revenue of $25,000 or more — roughly one-third of the 1.6 million nonprofit groups — were required to file.
That law, the Pension Protection Act, required all organizations to file returns, but because it was embedded in 393 pages of a law that otherwise dealt with pension issues, many nonprofit groups did not know that.
This process is another example of legislation which, while well-intended, provided little benefit while creating an enormous amount of work—both for those in the government sector at taxpayer expense—and for charities, requiring perhaps millions of dollars of charitable contributions to fund the expenses of impacted charities.
Click here to read more.
Wednesday, June 8, 2011
Giving to ECFA Members Exceeds National Trends
We have just completed an analysis of giving to ECFA members. It revealed that for ECFA members renewing membership in the last six months there has been a net gain in giving of 2% from 2009 to 2010. Pre-recession giving compared to three years later was $6.18 billion in 2007 and $6.32 billion in 2010, or an increase of 3.3%.
It is very significant that this segment of the giving world was resilient and maintained itself during a difficult economic time. This suggests a strong commitment of givers to the Christian faith and the generosity of God’s people.
The recessionary impact on giving was more significantly felt by smaller charities. Organizations with annual revenue above $10 million reflected an increase in giving for the 2007-10 period of 3.1%. While the organizations under $10 million annual revenue saw a decrease of 3.2%.
Of the 552 member’s data studied, 43% reflected an increase in giving between 2009 and 2010, 44% showed a decrease and the data for 13% was about the same (plus or minus 2%).
Click here to read more.
Wednesday, June 1, 2011
The Challenges of Charitable Solicitation Registration
One of the reasons this issue is so confusing is that it is a state, not a federal issue. With so much variation between the charitable solicitation laws in the 50 states, it is no wonder this matter leaves charity leaders puzzled.
Charities that seek contributions nationally must typically register in 39 states and the District of Columbia before starting to solicit. Since many states are increasing their enforcement efforts to ensure that charities and fundraisers are complying with initial and annual registration requirements, it's important that charities and fundraisers abide by these statutes—especially since noncompliance can result in the imposition of significant fines and penalties.
We have some excellent resources on the ECFA website to help you wade through the details of charitable solicitation registration including a state-by-state summary prepared by our friend and attorney, Chip Watkins.
To better understand these issues, join us for a special Charitable Solicitations Issues Webinar on June 22 at 1 pm EST. The two presenters, Karl Emerson and Dick Travis, are among the most knowledgeable individuals on this topic in the U.S. Karl is an attorney with Montgomery, McCracken and is the former director of the Bureau of Charitable Organizations of Pennsylvania. Dick Travis consults with many nonprofits on charitable solicitation issues and is the president of The Travis Group.
Click here to register.
Tuesday, April 26, 2011
A Time for Discernment
Many of these decisions are seemingly small or routine—sometimes made offhandedly and without much thought. Other decisions are of organization-altering magnitude. Especially with these more significant issues, spiritual discernment is fundamentally important.
As leaders and boards, we are confronted with new perspectives, emerging trends, and economic and regulatory developments. It is a daunting task to make biblical decisions against a mosaic of options!
We focus on the Bible, prayer, faith, and wise counsel—all important elements in biblical decision making—but too often we do not consider spiritual discernment in the process.
In I Kings 3:5-9 (ESV) we learn that while Solomon was at Gibeon to offer sacrifices to the Lord, God appeared to him and said simply “Ask what I shall give you.” We are commonly taught that Solomon asked the Lord for wisdom but he requested more than wisdom; he asked for discernment. He became both wise and discerning. This teaches us that God honors discernment and those who seek after it.1
Discernment is evidence of God at work and is deeply rooted in both the Old and New Testaments. The early church used the language of discernment. Paul and Barnabas were sent to Antioch with a letter that said,
This is the language of discernment.2
Romans 12:2 (ESV) directly refers to discernment, “Be transformed by the renewing of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.”
We do not get to listen to God’s voice thundering on the top of Mount Horeb. Instead, we must rely on the more subtle dynamics of the Holy Spirit witnessing with the human spirit about things that are true.
Discernment presents unique challenges in contemporary Western culture, because it requires us to move beyond our reliance on cognition and intellectual hard work to a place of deep listening and response to the Spirit of God within us and among us.3
Discernment involves thinking in a specifically Christian way about each issue. At the same time, our hearts have to be engaged in devotion to Christ. Then, and only then, will we find ourselves in tune with the mind of God and be able to make good judgments and appraisals, because to the believer is promised the presence of the Holy Spirit.4
Discerning God’s will is a spiritual dynamic beyond human wisdom. Always a key principle for leaders of Christ-centered churches and nonprofits, with national and world events occurring at a frenetic pace and the second coming of Christ closer than it has ever been, the importance of spiritual discernment is vital.
We hear countless voices in a given day—some belong to co-workers, the media, or friends. Other voices exist within us (memories, emotions, or desires), and these can be the hardest to filter. For the believer, hearing the Lord is most important, so discernment becomes critical in distinguishing His voice from the others.5
As leaders and board members, we are expected to pursue discernment; the Bible repeatedly cries out for this.
1 The Discipline of Spiritual Discernment, Tim Challies, Crossway, 2007
2 “Discerning God’s Will Together: A Spiritual Practice for the Church,” by Danny E. Morris and Charles M. Olsen
3 Strengthening the Soul of Your Leadership, Ruth Haley Barton, InterVarsity Press, 2008
4 The Lost Art of Discernment, R. C. Sproul
5 “Developing Spiritual Discernment,” article by Charles F. Stanley